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Jim Sutherland, Ph.D. |
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Reconciliation Ministries Network |
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www.RMNI.org |
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God wants the sexes kept distinct. No unisex attempting to dress like the
opposite sex (Deut. 22:5). What
this means varies according to the culture. Is the dress masculine or feminine--is the issue. |
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God is opposed to transvestism (those attempting
to be the opposite sex). |
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God’s view of homosexuality is seen by His
treatment of Sodom (Gen. 19:24-25). |
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Homosexuality may be encouraged by domineering
mothers and weak fathers, but Scripture calls it impurity and degradation
(Romans 1:24). |
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Those openly flaunting their sin are believing a
lie (Romans 1:25). |
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Christians are to treat them with no less
Christian charity than other pagans. |
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The sexual union is reserved for a marriage
between a man and woman. |
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However, sexual relations with animals is
discovered today, as in Uganda. |
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Bestiality is an abomination to God (Lev. 18:23;
20:15-16). |
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The marriage bed is “pure” (Hebrews 13:4, NIV). |
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“Shacking up” or co-habiting is impure. |
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Wife-swapping is impure, as is practiced at
German “swinger clubs.” This has
official government sanction—so what is legal is not always pure. |
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“One night stands” are impure. |
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What is acceptable by both in bed is pure. |
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One male, Adam, was given one female, Eve (Gen.
2:24). Jesus upheld the inspiration
of that text and endorsed monogamy when He quoted from it, “the two will
become one flesh” (Matt. 19:5-6; Eph. 5:31). |
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God’s plan was not for a spouse and another
lover or mistress and occasional prostitutes (1 Cor. 6:15-16). |
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God did allow polygamy in the Old Testament
(Deut. 21:15; 2 Sam. 12:8). Islam
still allows four wives. |
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It led to jealousy and strife in the family
(Sarai and Hagar, Gen. 16:1-6; Leah and Rachel, Gen. 29:31-37). |
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Should a man divorce a second or third wife if
he just became a Christian? God
hates divorce, and He counsels against divorcing an unbelieving wife (1
Cor. 7:10). |
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The New Testament teaches against polygamy
through the ideal stated by Jesus and through the qualification that church
leaders be monogamous (1 Tim. 3:2, 12). |
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A true Christian may only marry a true Christian
(2 Cor. 6:14-17). |
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The Christian has been called out of darkness (1
Pet. 2:9), but unbelievers are still in the “dominion of darkness” (Col.
1:13). |
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One is on the narrow way and the other on
Broadway (Matt. 7:13-14). |
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Marriage is normally for life, not for eternity,
as Mormons teach (Matt. 22:30). |
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Adultery |
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He warns adulterers (those married who have sex
outside of marriage) and fornicators (the unmarried having sex) that they
will be punished with hell, apart from repentance and faith in Christ (1
Cor. 6:9-10, 18). |
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God sees all our sexual behavior, even in
darkness (Prov. 5:21)--as He did King David’s (2 Sam. 12:9). |
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This begins in the heart, by watching another’s
partner (Prov. 4:23; 6:25; Matt. 15:19), or watching a virgin (Job 31:1). |
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We make provision for the flesh (Rom. 13:12-14)
when we allow unholy liberties with our eyes, including what we see on TV,
videos, the Web and in magazines and books. |
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This is self-destructive behavior (Dr. Laura
Schlesinger), because it cannot be satisfied within the will of God. |
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Pornography offends the spouse and puts ungodly
pressure on the sexual relationship. |
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If you’re unmarried and cannot control yourself,
marry (1 Cor. 7:9). |
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However, marriage obviously doesn’t solve the
problem of illicit sexual relations or there would be no adultery (Bill
Gothard). |
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A joyful marriage—including rejoicing in each
other sexually—is perhaps the best antidote (Prov. 5:15-19). |
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The root word is “pornea” in Greek, from which
we have “pornography.” |
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As with adultery, those practicing it will not
inherit God’s Kingdom (1 Cor. 6:9-10; Eph. 5:5-7; Heb. 13:4). |
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Since a Christian’s body is the temple of the
Holy Spirit, fornication is sin against our body (1 Cor. 6:18-20). |
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A true Christian engages in potentially
self-destructive behavior by dating non-Christians. |
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God doesn’t condone marriage to
“evangelize.” If he won’t “convert”
to “get you,” he probably won’t convert after he has you, although a
husband can be won by submissive wife (1 Pet. 3:1-2). |
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A woman who gives away her virginity without the
vows of marriage is incredibly blind or ignorant. She squanders her purity and her body and the man takes
advantage of her, taking without giving security. |
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According to one study, only 10% of those living
together unmarried eventually marry each other. |
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“Why buy the cow, when you can have the milk for
free?” There is little leverage for
marriage left. |
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Engagements are relatively easy to break. Whether or not it is broken, virginity
is lost. |
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Even if marriage follows, a woman can carry resentment for having had
premarital sex without the honor of marriage. |
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Engagement can be used to break down a woman’s
defenses. |
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Spiritual and natural laws are in harmony. |
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When spiritual laws are broken, there are
penalties in time as well are in eternity.
A thousand years before Christ physical and emotional penalties
followed sexual sins (Prov. 5:11-12). |
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STD’s aren’t transmitted within a mutually
monogamous marriage, reflecting His blessing of the marriage bed. |
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The best protection from STDs is sexual
purity. Other methods are imperfect
against AIDS and other diseases. |
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Christians aren’t forced to sin (1 John 3:9; 1
Cor. 10:13). Consider the
consequences. |
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Consider self dead to sin, so we don’t have to
allow sin to control our body (Rom. 6:11-13). |
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The fruit of the Spirit includes self-control
(Gal. 5:22-23). |
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This holds marriage in high honor (Heb.
13:4). Jesus dignified marriage by
attending one with His disciples and even replenished the wine (John
2:1-9). |
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The partners usually make public vows (Prov.
2:16-17; 31:2) to each other before God, marriage, and summon any objectors
to speak or thereafter keep silent.
Publicly they set themselves apart for each other. |
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In Christian ceremonies, the husband promises to
love (Eph. 5:25) and care for his wife, and she to honor and submit to his
headship (Eph. 5:22-24; 1 Pet. 3:1-6). |
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Those unwilling to honor marriage publicly may
not honor it privately. However
cultures sometimes makes public ceremonies too expensive. The Church should provide affordable weddings. |
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A marriage provides occasion to celebrate God’s
first institution; reminds us of the biblical pattern; and is the most pure
and noble moment in any society. |
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A marriage performed by a licensed minister (or
civil authority) gives legal status and privileges to each other and to
their offspring. |
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Because marriage joins two sinners for life,
liberal forgiveness is required, before bitterness develops (Matt.
18:21-22; Heb. 12:15; Eph. 4:26-27). |
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No other relationship tests character as does
marriage. Just prior to Paul
discussed marriage in depth, he wrote, “be filled with the Spirit” (Eph.
5:18, NIV; see Gal. 5:22-23). |
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Adultery, however, breaks the marriage
union. Forgiveness may or may not
be extended. |
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Jesus Himself allowed divorce because of
adultery (Matt. 19:9). It isn’t
mandatory, but neither is it un-Christian for the offended party to
divorce. |
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Desertion by a marriage partner who is not a
Christian leaves the Christian unbound to that marriage (1 Cor. 7:15). |
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Apostles Paul and Peter stressed winning the
unbeliever to Christ (1 Cor. 7:16; 1 Pet. 3:1-2). The assumption is that either husband or wife became a
Christian after marriage. But God
has also called us to live in peace (1 Cor. 7:15). If an unbeliever wants to leave, the
believer will have more peace not interfering. |
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The Bible is silent regarding other
grounds. Much that is legal divorce
(as for “incompatibility” or “irreconcilable differences”) is unscriptural
and therefore sinful. |
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God “hates” divorce (Mal. 3:15-16). Divorce for other than adultery or
desertion (some would extend it to desertion by a believer), makes either
husband or wife liable to the charge of adultery upon further sexual relations. |
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From God’s perspective, they are still married
(Matt. 19:9). |
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Therefore be very careful who you marry (Matt.
19:10-11). |
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It’s clearly alright to remarry upon the death
of a marriage partner (1 Cor. 7:39-40), but particularly those of
childbearing age (1 Tim. 5:14). |
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Good Christians differ on grounds for divorce,
but Jesus is clear that if a person divorces due to adultery, he or she
doesn’t commit adultery by remarriage. |
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Since the deserted partner is “not bound” (1
Cor. 7:15), presumably to the former partner, there is freedom to remarry a
believer (2 Cor. 6:14-17). |
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Despite the norm being to fill and rule the
earth, singleness for the Kingdom was encouraged by both Jesus and Paul
(Matt. 19:11-12; 1 Cor. 7:1, 8-9).
This enables focus upon the work of God, instead of upon the marriage
partner (1 Cor. 7:32-35). |
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Paul was also concerned about the liability of
marriage in times of persecution (1 Cor. 7:26). The world climate may or may not be similar today. |
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Singleness is a spiritual gift (1 Cor.
7:7). A lack of sexual self-control
confirms its absence (1 Cor. 7:9). |
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The history of Christian missions particularly
through the 1800s shows that it was largely single men who preached the
Gospel in new lands, before the advent of Protestant missions (also mainly
begun in the 1800s). |
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A single Christian finds completion in Christ,
just as does any other Christian (Col. 2:9-10). |
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Singleness doesn’t mean incompleteness, just as
marriage doesn’t necessarily mean completeness. The foundation of identity is Christ (Phil. 1:21). |
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You can be single and happy and married and
miserable. |
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But God didn’t institute marriage for misery’s
sake. If we obey His and depend
upon His love (Rom. 5:5), it can be the most beautiful, and exciting human
relationship. |
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