|
1
|
- Jim Sutherland, Ph.D.
- www.RMNI.org
|
|
2
|
- Leadership is the ministry of leading others to complete the work that
God has given you together to do.
- Even Jesus did nothing on His own.
He said, “I always do what pleases Him [the Father]” (John
8:28-29).
- Seeking to be a leader is a “noble task” (1 Tim. 3:1).
- Leadership is “taking responsibility for others” (Oswald Sanders).
|
|
3
|
- God sometimes lays a matter on
our heart
- Or an idea turns gradually into a conviction (J.I. Packer).
- We have sufficient faith to pursue the goal (Rom. 14:23)
- God confirms His direction by His financial provision.
|
|
4
|
|
|
5
|
- Christ showed us servant-shepherd leadership.
- He is the Suffering Servant of Isaiah 53:11
- Jesus came not to be served, but to serve (Mark 10:45)
- He washed the disciples’ feet as our example (John 13:3-17) of
servanthood.
- He showed that the way UP is DOWN (Phil. 2:2-11).
- He sacrificed Himself for the Church (Eph. 5:25), His sheep (John
10:11-15).
|
|
6
|
- The more people you serve, the greater you are (Matt. 20:25-28).
- The tribal chief would supply the needs of the village.
- The “Big Man” is the one who “eats”—who profits at others’ expense.
- The pastor is not to be the little “general” or a little dictator,
building his own kingdom.
- The pastor’s concern should be the Kingdom of God, everywhere.
|
|
7
|
- Peter tells elders: “clothe yourselves with humility toward one
another.” (1 Pet. 5:1-5, NIV)
- The Pastor is figuratively a Shepherd—an under-shepherd.
|
|
8
|
|
|
9
|
- Watch over the flock (Acts 20:28).
- Feed the sheep (John 21:15-17).
- The Word of God cleanses the sheep (Eph. 5:25-26).
- Solid biblical teaching is greatly needed in the African-American
church.
- Since 2000, Blacks are 10% less likely to read the Bible and 6% fewer
share their faith with unbelievers1.
- They are 4% less likely to attend Sunday School since 19961 1George Barna,
“America’s Faith Is
Changing—But Beneath the Surface” 3/18/03
|
|
10
|
- Belief in God as all-powerful and all-knowing Creator who rules today
is down 9% since 1996.
- 11% fewer Blacks since 1997 strongly believe that Jesus was sinless1.
- 9% fewer believe that Satan is real and not symbolic1.
- The Word teaches, rebukes, corrects and “trains in righteousness” (2
Tim. 3:16).
- Paul told Timothy to “Preach the Word” and “sound doctrine” to his
people (2 Tim. 4:2; Titus 2:1).
- These problems stem in part from inadequate evangelism of those outside
church walls and in part from lack of wide doctrinal teaching.
- 1 Barna: “American’s Faith is Changing” 3/18/03
|
|
11
|
- 85% of women and 72% of men believe in the Trinity (Barna, “Americans
Draw Theological Beliefs From Diverse Points of View,” 10/8/02)
- 42% believe that Jesus committed sins (49% of those under 38, 51% of
nominal Christians, and 62% of atheists and agnostics) [Barna, 10/8/02].
- What implication does this have for the atonement?
- 50% believe that anyone who “is generally good or does enough good
things for others during their life will earn a place in Heaven (40% of
Protestants believe this). [Barna, 10/8/02]
|
|
12
|
- 44% of American adults believe that “the Bible, the Koran and the Book
of Mormon are all different expressions of the same spiritual truths.” (Barna,
10/8/02)
- 54% believe “truth can be discovered only through logic, human reasoning
and personal experience.” (Barna, 10/8/02)
|
|
13
|
- Faithful men and women NIV Matthew 25:21 "His master replied, 'Well
done, good and faithful servant! You have been faithful with a few
things; I will put you in charge of many things. Come and share your
master's happiness!'“ See Heb. 3:2
- Can you trust him/her to complete a delegated small task?
- NIV 1 Timothy 1:12 I thank Christ Jesus our Lord, who has given me
strength, that he considered me faithful, appointing me to his service.
|
|
14
|
- Is the person already a leader?
Are people following this person, even in small ways?
|
|
15
|
- Jesus was sinless (1 Pet. 2:22).
Those who follow Him are to be “perfect” (Matt. 5:48). We aren’t
sinless (1 John 1:10), but we must try to live godly.
- Combining the lists in 1 Tim. 3:1-7 and Titus 1:6-9, twenty-six
qualities are listed for the elder/presbyter. Eight of them are the
absence of a negative quality and five concern his family.
|
|
16
|
- Being blameless is the primary quality of the pastor/teacher (1 Tim.
3:2; Titus 1:6). Blameless means not liable to the charge of
wrongdoing—a legal term meaning “free of guilt.” You cannot rightly
accuse him of wrongdoing.
|
|
17
|
- The primary qualification isn’t if he can preach (God seems more interested in
teaching), nor if he has sound doctrine, although very important (Titus
1:9).
- Even secular studies show that “the personal qualities of a would-be
leader determine his or her esteem in the eyes of potential followers.”
- Bernard Bass, Stogdill’s Handbook of Leadership, p. 8, 15
|
|
18
|
- “Husband of one wife” (NIV)--this does not say “who was married only
once,” but does mean complete faithfulness to the wife (Hendriksen).
Remarriage is not sinful upon the death of a spouse or when a wife
commits adultery.
- This also means that the pastor is not a woman (cf. 1 Tim. 2:12-14).
|
|
19
|
- “temperate”—sober and “not given to excess” (Hendriksen)
- “sensible”—of “sound mind,” “reasonable,” “prudent
- “respectable”— “inner moral excellence and outward orderly behavior
(Hendirksen)
- “hospitable”– a lover of strangers; Hospitality was much more necessary
in biblical times (Hendriksen). Diotrephes was the opposite (3 John 10).
|
|
20
|
- “able to teach”— skillful in teaching, and derives from the word meaning
“sound doctrine”
- “not given to drunkenness”
- “not violent, but gentle”– not someone who is quick to use his fists
- “gentle”– yielding rights or “genial”– meek in the face of insults
- “not quarrelsome” – “peaceful” and “averse to fighting” (Hendriksen)
- “not a lover of money” – literally not a lover of silver. False teachers
are “experts in greed” (2 Peter 2:14).
|
|
21
|
- “must manage his own family well” – managing has the idea of standing
before troops or presiding over a family
- “see that his children obey him with proper respect”– obey with
“gravity” or dignity Children
tend to naturally respect the father. If they don’t, how can the
father/pastor have the respect of the church?
|
|
22
|
- “whose children believe” He needs to create an environment that
demonstrates the love of God.
- Whose children “are not open to the charge of being wild and
disobedient” – “Wild” means literally to act unsaved--engaged in
“riotous living.” “Disobedient” describes someone who “won’t take
instructions.”
|
|
23
|
- “not a recent convert”—even if he has all the above qualities, this
overrules them (Hendriksen). Literally, he must not be a neophyte, or
“newly planted.” He may be overcome by arrogance.
- “good reputation with outsiders”—literally, “to have a good witness.”
What is the word on the street about him? Unbelievers have a say in
church leadership. Do we actually investigate for this criteria?
|
|
24
|
- “not overbearing”—literally not someone who is “self-pleasing” He is not
self-centered, using the church for self.
- “not quick-tempered”—not “inclined to anger”
- “one who loves what is good”
- “upright”— “righteous” or “just”
- “holy”– “devout” or “religiously right” (Vine)
|
|
25
|
- “holding firmly to the trustworthy message as it has been taught, so
that he can encourage others by sound doctrine and refute those who
oppose it”
|
|
26
|
- The “means of grace” are the Word of God, the fellowship of believers,
the sacraments and prayer (Acts 2:42). Most important is the inner work
of the Holy Spirit, who makes us like Christ (2 Cor. 3:18).
- Paul’s advice for Timothy’s growth as pastor was the public reading of
Scripture, preaching and teaching (1 Tim. 4:13). The Word purifies.
- The Apostles priorities were “prayer and the ministry of the word” (Acts
6:4).
- Obviously, unless a man is saved, he won’t have the required spiritual
and character qualifications. Yet
sometimes church leaders aren’t saved. They must be regenerate, or
removed.
|
|
27
|
- Christ is our sufficiency and our adequacy in ministry (2 Cor. 3:5-6),
as well as our standard (Eph. 4:13).
- He gives the supernatural gift of pastor/teacher (1 Cor. 12:28), and the
gift of leadership (Rom. 12:8), although not necessarily the gift of
godliness/character.
- God predestines to sanctification all those He foreknew (Rom.
8:29)—those saved.
|
|
28
|
- Character ≠ Church leadership
- Gifting ≠ Church
leadership
- Natural ability (education, business skills, personality, etc.) ≠ Church leadership
- Character + gifting= Church leadership
- The spiritual and moral tone for the entire church tend to be ≤
that of the senior pastor He is
the example or the excuse (Matt. 10:25).
- Administration ≠ Leadership
|
|
29
|
- Various Hebrew and Greek words for leadership concern being the “one out
in front” (“nageeth”-BDB, p. 617), to “lead” and “guide” (“nachath”) and
“carry into” (“eisphero”). Other
words denote ruling (“prostemi”, “mashal”).
- The word for manage (“hodaygayo”) is a seafaring word denoting steering
a ship so as to stay on course.
The leader sets the course and the administrator makes sure
followers keep on course.
- Jesus spent much time in solitary prayer (Lk. 9:18; Mk. 1:35, cf. Matt.
14:23)—partly for guidance, as in selection of the 12.
- We need minds indexed to God for guidance (Rom. 12:1-2).
|
|
30
|
- A watershed issue is the form of church governance. If your church has
elders (ruling and teaching) and deacons (Acts 6:2-3), roles are more
clearly defined.
- Otherwise there may be confusion as to what responsibilities deacons
have, in contrast to trustees, for example.
|
|
31
|
- More than one elder per church is indicated at Titus 1:5, where elders
(plural) were commanded to be appointed in all the cities of Crete.
Normally there was 1 church per city at that time.
- Having several ruling elders together with the elder-pastor (and
deacons) provides to the pastor counselors and a buffer between the
congregation and the pastor. Your decisions are joint decisions.
- The pastor also has built-in accountability.
- It provides for smooth church functioning in the pastor’s absence.
|
|
32
|
- “Elder” and “bishop” are used synonymously in Titus 1:6 (presbyter and
bishop). Bishop is translated “overseer” in the NIV.
- Traditionally, bishops became the overseers of the Christians in a
particular city—the bishop of Rome, Antioch, Alexandria, Ephesus, etc.
- In the US, it has become a prized and sometimes proud title for pastors.
|
|
33
|
- Deacons have the oversight of mercy ministry, originating from Acts
6:1-6.
- They help widows
- Keep the church property maintained
- Help church members with physical needs
- Distribute funds to the needy
- The qualifications of deacons are listed at 1 Tim. 3:8-13.
|
|
34
|
- “Amazing as it may seem, all Jesus did to teach these men [the apostles]
His way was to draw them close to Himself. He was His own school and curriculum.”
- Robert Coleman, The Master Plan of Evangelism, p. 38
- A leader gets his people involved, carrying them into action. Jesus demonstrated before He delegated
(READ Luke 8:1-2; 9:1-6).
- The mentor can’t take followers beyond himself.
|
|
35
|
- “He appointed twelve—designating them apostles—that they might be with
him and that he might send them out to preach and to have authority to
drive out demons.” Mark 3:14-15.
- Lk. 8:1 After this, Jesus traveled about from one town and village to
another, proclaiming the good news of the kingdom of God. The Twelve
were with him…” He mentored the 12.
- After their internship, “he gave them power and authority to drive out
all demons and to cure diseases, and he sent them out to preach the
kingdom of God and to heal the sick.” Luke 9:2
- It’s wise to delegate (Ex. 18:21; 1 Chron. 13:1).
|
|
36
|
- Christ gave them “power and authority.”
Power is the ability to do something, and authority is the right
to use that ability. He didn’t regard them as threats, or as people to
keep busy, but as arrows in the hand of God. He sent them out!
- Christ also gave them a very specific job, including how to do that job
(Luke 9:3-5).
- Then the apostles reported back to Jesus (Luke 9:10).
|
|
37
|
- Christ didn’t appoint people to stay with Him. He brought them alongside to serve
with Him, then He sent them out.
- These were not associate pastors selected to simply sit on the platform
and orbit the pastor.
- They were not sent to temples (other churches) or told to show up
whenever the temple opened. Their job was not to stay, but to go fight
spiritual warfare on the fringes of Christianity.
|
|
38
|
- Give them freedom to serve outside the local church. Have a Kingdom,
perspective, rather than local church, perspective.
- Send them to evangelize with church members. Send them on short-term mission trips
in the US and abroad.
- Our purpose is not koinonia, but works of service.
- The quickest way to spiritual maturity is to put disciples into
situations where they must trust God for success.
|
|
39
|
- Where did He send them? First to
Israel, but then to Samaria (to Jewish syncretists) and to the uttermost
parts of the earth (Acts 1:8). The mission did not begin and end with
the Jews.
- He made this clear in Matt. 28:18-20, where He told them to “go and
make disciples of all nations.”
Some try to make even these passages say that we should stay in
Jerusalem.
- Does the mission of your church and its leaders begin and end with your
own people? Or does she go into all the world?
|
|
40
|
- In summary, there are four parts to delegation:
- 1. Giving power
- 2. Giving authority (Lk. 9:1)
- 3. Giving a specific task (Lk. 9:2-6)
- 4. Accountability for the outcome (Lk.
9:10).
|
|
41
|
- Elders (or bishops) are to be the “husband of but one wife” (1 Tim. 3:2;
Tit. 1:5-6), limiting the gender.
- At 1 Tim. 2:12-14, women are not “to teach or to have authority over a
man.” This harkens back to the first humans, where Eve was deceived,
rather than Adam. Women elders or pastors cannot help but to violate 1
Tim. 2:12-14.
|
|
42
|
- The head of the man is Christ, and “the head of the woman is man” (1
Cor. 11:3). This is God’s chain of authority.
- The role of women is to teach to women and children (Titus 2:4), which
is probably over 70% of the world’s population.
- The NT speaks of prophetesses (Acts. 21:9: Luke 2:36). The prophecy
received was the authority and these were not pastors.
|
|
43
|
- 1 Tim. 3:11 can be translated either “wives” or “deaconesses.” Since it is introduced as it is at 3:8
(deacons), deaconesses are suggested.
- At Romans 16:1 Phoebe is called a “deacon,” the same word used for
deacon at 1Tim. 3:8. (Thomas
Schreiner, “The Valuable Ministries of Women in the Context of Male
Leadership: A Survey of Old and New Testament Examples and Teaching,”
ch. 11, Piper and Grudem.)
- African women are crying out for opportunities to serve in the church.
They can serve in teaching, mercy, evangelistic and micro-economic
development ministries.
|
|
44
|
- Jesus’ worst enemies were the most religious (Matt. 12). They crucified
Him.
- With spiritual progress, don’t be surprised at spiritual attack (Acts.
13:42-51; 14:1-7).
- Moses fell on his face before God when opposed (Num. 14:5; 16:4).
- Nehemiah prayed (Neh. 4:9,15). They took the matter back to the One who
gave them their commission.
|
|
45
|
- When it becomes God’s problem, then we can afford to be more gentle,
giving God more operating room (2 Tim. 2:24-26).
- However, we must be transparent in ministry with use of time and money.
To that end welcome scrutiny of your ministry (2 Cor. 8:20-21). We are
accountable to people, as well as to God.
- Criticism can be a growth point (Prov. 9:8).
|
|
46
|
- NIV 1 Peter 4:19 So then, those who suffer according to God's will
should commit themselves to their faithful Creator and continue to do
good.
|
|
47
|
- Arrogance, sexual sin and greed are three characteristics of false
teachers (2 Pet. 2:10-16).
- Beware the desire to exalt the pastor, beyond honoring him, and the
desire to be honored.
- Pastors’ ministry anniversaries are potential stumbling blocks for the
pastor.
- We seem to have an epidemic of “bishoprics.”
- Sex sins of leaders are well-known on the street.
|
|
48
|
- Being a people driver, rather than servant leader, is inconsistent with
Christ’s model.
- I’ve seen church members worn out from the Pastor’s expectations at
fund raising events and seemingly unreasonable expectations for church
attendance.
- Church leaders are to work for the joy of their people, not push them
into exhaustion (John 15:11; Phil. 1:25; 1 Jn. 1:4; 2 Jn. 12).
- Some of the shepherds of Israel were unconcerned for their people, and
in reality were sheep butchers (Micah 3:1-3), exploiting the people.
|
|
49
|
- Discouragement
- Many of Jesus’ followers departed after His “hard sayings” (John
6:66-67).
- Jesus wept for stubborn Jerusalem.
- Sometimes discouragement comes when exhausted, so wise leaders get
away, with their followers, to a place of rest (Mark 6:31-32).
- God will never leave or forsake us (Heb. 13:5).
- Seek first His Kingdom and all our needs will be met (Matt. 6:33).
|
|
50
|
- 1Tim. 5:17 “The elders who direct
the affairs of the church well are worthy of double honor, especially
those whose work is preaching and teaching.”
- Heb. 13:17 “Obey your leaders and
submit to their authority. They keep watch over you as men who must give
an account. Obey them so that their work will be a joy, not a burden,
for that would be of no advantage to you.”
|
|
51
|
- Both the leaders and the
congregation are to find joy in the church. None are abused.
- Eph. 6:19-20 “Pray also for me, that whenever I open my mouth, words may
be given me so that I will fearlessly make known the mystery of the
gospel, for which I am an ambassador in chains. Pray that I may declare
it fearlessly, as I should.”
- Col. 4:3-4 “And pray for us, too, that God may open a door for our
message, so that we may proclaim the mystery of Christ, for which I am
in chains. Pray that I may proclaim it clearly, as I should.”
|
|
52
|
- 2 Thess. 3:2 “And pray that we may be delivered from wicked and evil
men, for not everyone has faith.”
|
|
53
|
- The apostle Paul told Timothy:
- 1 Timothy 4:12-13 12 Don't let
anyone look down on you because you are young, but set an example for
the believers in speech, in life, in love, in faith and in purity. 13 Until I come, devote yourself to
the public reading of Scripture, to preaching and to teaching.
- 1 Timothy 4:14-16 14 Do not
neglect your gift, which was given you through a prophetic message when
the body of elders laid their hands on you. 15 Be diligent in these matters; give
yourself wholly to them, so that everyone may see your progress. 16 Watch your life and doctrine
closely. Persevere in them, because if you do, you will save both
yourself and your hearers.
|